Abstract:
The study was conducted to understand and explore the indigenous mechanisms of conflict
resolution among the Hadiya people in the case of Soro Woreda with particular emphasis on
“Tigo Gulla’’ practice. In study area, among Hadiya people there are many indigenous conflict
resolution mechanisms through which they have been maintaining their peace and stability. Even
if indigenous conflict resolution mechanisms have great contribution to resolve conflicts among
Hadiya People, its role didn’t address through researches. Tigo-gulla is one of an indigenous
mechanism of conflict resolution that is used among the people of Hadiya to resolve conflicts
that arise from homicide. It is a kind of blood price payment. The study has investigated the types
and causes of conflicts in the study area, the types of indigenous mechanisms of conflict
resolution, the rituals and the process of conflict resolution in ‘tigo-gulla’ and the role of ‘tigogulla’ in achieving long lasting peace in the communities. In investigating these issues, the study
used a qualitative approach because the nature of the research questions requires the collection
and analysis of in-depth qualitative data. Key-informant interviews, focus group discussions and
case studies were conducted with different stakeholders to gather an in-depth qualitative data on
the practice of ‘tigo-gulla’. The findings of this study indicate that “Tigo Gulla” has been
successful in addressing conflicts in a long-lasting manner. The study concludes that even
though it has its own challenges the indigenous institution of “Tigo Gulla’’ has some significant
advantages over the formal institutions of conflict management. The indigenous institution of
“tigo-gulla” avoids the recurrence of conflicts by declaring the disputing parties as families and
by putting an obligation on them to frequently visit and support one another. The institution
primarily focuses on restoring the broken social bond and social relationship with in the
community instead of labeling, criminalizing and punishing an offender. The study also indicates
that the institution has the acceptance of the local communities and the support of the local
formal and legal institutions of conflict management. Therefore, it is the preferred route to
resolving conflicts that emerge from homicide. Finally, the researcher recommends that the state
creates a legal ground for the practice and promotion of ‘tigo-gulla’ as an integral institution of
the Hadiya people.
